singing ocean

By practicing alchemy, the sexual issues are transformed at deeper and deeper levels. the polarity between man and woman, yin and yang is one of the deepest rifts in human consciousness. The times and society we are living in carries loads of unresolved issues, and expectations on how you should be and act.

By slowly merging with the…[Read more]

By practicing alchemy, the sexual issues are transformed at deeper and deeper levels. the polarity between man and woman, yin and yang is one of the deepest rifts in human consciousness. The times and society we are living in carries loads of unresolved issues, and expectations on how you should be and act.

By slowly merging with the…[Read more]

By practicing alchemy, the sexual issues are transformed at deeper and deeper levels. the polarity between man and woman, yin and yang is one of the deepest rifts in human consciousness. The times and society we are living in carries loads of unresolved issues, and expectations on how you should be and act.

By slowly merging with the…[Read more]

I read the article under your link about the Phowa practice, as well as the link about the Tonglen Practice. It sounds like the intention is to enter a different state of consciousness when leaving the body (the collective light of Buddha consciousness). It sounds like it may be functionally different than Chia’s practice (I have not trained it…[Read more]

I read the article under your link about the Phowa practice, as well as the link about the Tonglen Practice. It sounds like the intention is to enter a different state of consciousness when leaving the body (the collective light of Buddha consciousness). It sounds like it may be functionally different than Chia’s practice (I have not trained it…[Read more]

I read the article under your link about the Phowa practice, as well as the link about the Tonglen Practice. It sounds like the intention is to enter a different state of consciousness when leaving the body (the collective light of Buddha consciousness). It sounds like it may be functionally different than Chia’s practice (I have not trained it…[Read more]

Greetings,

Welcome to the site. I mistook you for a different person who has taken to making antagonistic statements under different names without backing them up with evidence.
But on the subject of the Phowa practice, I was told by senior instructors that this was incorporated into the Healing Tao system later, and was not originally part…[Read more]

Greetings,

Welcome to the site. I mistook you for a different person who has taken to making antagonistic statements under different names without backing them up with evidence.
But on the subject of the Phowa practice, I was told by senior instructors that this was incorporated into the Healing Tao system later, and was not originally part…[Read more]

Greetings,

Welcome to the site. I mistook you for a different person who has taken to making antagonistic statements under different names without backing them up with evidence.
But on the subject of the Phowa practice, I was told by senior instructors that this was incorporated into the Healing Tao system later, and was not originally part…[Read more]

do not try to sell finger rings to lepers.

do not try to sell finger rings to lepers.

do not try to sell finger rings to lepers.

If you cannot reach the hyena with a stick, abuse will not help either.

If you cannot reach the hyena with a stick, abuse will not help either.

If you cannot reach the hyena with a stick, abuse will not help either.

I guess this is where the spiritual cultivation of pathways, and the method of accessing different states of consciousness may differ between Tibetan Buddhism and Daoist alchemy.
I would be interested to know that when exiting the crown, is one exiting from the head or from another center in the body?

I guess this is where the spiritual cultivation of pathways, and the method of accessing different states of consciousness may differ between Tibetan Buddhism and Daoist alchemy.
I would be interested to know that when exiting the crown, is one exiting from the head or from another center in the body?

I guess this is where the spiritual cultivation of pathways, and the method of accessing different states of consciousness may differ between Tibetan Buddhism and Daoist alchemy.
I would be interested to know that when exiting the crown, is one exiting from the head or from another center in the body?

Very interesting. My other replies were directed to the general and non- descriptive statements posted above.

Is Phowa considered a “Dzogchen” practice? Is it correct to say that most of the Tibetan Yogic practices are not exactly Buddhist in origin? I am not clear on what exactly Dzogchen is, and how it was incorporated into Tibetan Buddhist…[Read more]

Very interesting. My other replies were directed to the general and non- descriptive statements posted above.

Is Phowa considered a “Dzogchen” practice? Is it correct to say that most of the Tibetan Yogic practices are not exactly Buddhist in origin? I am not clear on what exactly Dzogchen is, and how it was incorporated into Tibetan Buddhist…[Read more]