Trunk

mw> tongue touches lower jaw gums. >

Never heard that before.
Tried it and got change right away,
That’s a gem!
Thanks!

Interesting.
Thank you for the clarifications.
My knowledge on this is 2nd hand.

Interesting.
Thank you for the clarifications.
My knowledge on this is 2nd hand.

Interesting.
Thank you for the clarifications.
My knowledge on this is 2nd hand.

When I was looking into Asheville, NC, I noticed that the Chinese medical college there, DaoistTraditions.com, has Jeffrey Yuen on their board.

Btw, “Traditional” Chinese Medicine (TCM) is a term that the Chinese government came up with to denote their version of Chinese medicine – as it survived in their view after the “Cultural Revolution”.…[Read more]

When I was looking into Asheville, NC, I noticed that the Chinese medical college there, DaoistTraditions.com, has Jeffrey Yuen on their board.

Btw, “Traditional” Chinese Medicine (TCM) is a term that the Chinese government came up with to denote their version of Chinese medicine – as it survived in their view after the “Cultural Revolution”.…[Read more]

When I was looking into Asheville, NC, I noticed that the Chinese medical college there, DaoistTraditions.com, has Jeffrey Yuen on their board.

Btw, “Traditional” Chinese Medicine (TCM) is a term that the Chinese government came up with to denote their version of Chinese medicine – as it survived in their view after the “Cultural Revolution”.…[Read more]

> the swedish institute in NYC, Jeffery Yuen is the dean and a teacher. He is one of the most unique Taoist Teachers of chinese medicine in the world, >

Just to chime in,
From those I know, Jeffrey Yuen is very, very highly regarded.

> the swedish institute in NYC, Jeffery Yuen is the dean and a teacher. He is one of the most unique Taoist Teachers of chinese medicine in the world, >

Just to chime in,
From those I know, Jeffrey Yuen is very, very highly regarded.

> the swedish institute in NYC, Jeffery Yuen is the dean and a teacher. He is one of the most unique Taoist Teachers of chinese medicine in the world, >

Just to chime in,
From those I know, Jeffrey Yuen is very, very highly regarded.

> I think that it is not so much about the outer or inner layers of the dan tien , but what forces you are activating there.
When creating a neutral space (through the process of kan and li), >

Sequence.
What I’m referring to in my above posts occurs, rather – is recognized, after the centers are activated and after their energies are…[Read more]

> I think that it is not so much about the outer or inner layers of the dan tien , but what forces you are activating there.
When creating a neutral space (through the process of kan and li), >

Sequence.
What I’m referring to in my above posts occurs, rather – is recognized, after the centers are activated and after their energies are…[Read more]

> I think that it is not so much about the outer or inner layers of the dan tien , but what forces you are activating there.
When creating a neutral space (through the process of kan and li), >

Sequence.
What I’m referring to in my above posts occurs, rather – is recognized, after the centers are activated and after their energies are…[Read more]

As the deep-centers connect to vast stillness (beyond self-separation), they become naturally more powerful: energies thus get drawn to the deep-center naturally, and resolve into vast stillness (emptiness, light). This is the “reverse” path.

Prior to that, the tendency to activate the outer layers of a tan tien, while ignoring the…[Read more]

As the deep-centers connect to vast stillness (beyond self-separation), they become naturally more powerful: energies thus get drawn to the deep-center naturally, and resolve into vast stillness (emptiness, light). This is the “reverse” path.

Prior to that, the tendency to activate the outer layers of a tan tien, while ignoring the…[Read more]

As the deep-centers connect to vast stillness (beyond self-separation), they become naturally more powerful: energies thus get drawn to the deep-center naturally, and resolve into vast stillness (emptiness, light). This is the “reverse” path.

Prior to that, the tendency to activate the outer layers of a tan tien, while ignoring the…[Read more]

dc> I focus on the dan tien during my my meditation but only to charge up my Chi beforing emptying the mind. >

There is a still place in the center of each tan tien, what I’ve called the “deep-center”, that naturally connects to deep stillness states. Outside of that bulls-eye, there is a natural spin and energy-producing aspect to the tan…[Read more]

dc> I focus on the dan tien during my my meditation but only to charge up my Chi beforing emptying the mind. >

There is a still place in the center of each tan tien, what I’ve called the “deep-center”, that naturally connects to deep stillness states. Outside of that bulls-eye, there is a natural spin and energy-producing aspect to the tan…[Read more]

dc> I focus on the dan tien during my my meditation but only to charge up my Chi beforing emptying the mind. >

There is a still place in the center of each tan tien, what I’ve called the “deep-center”, that naturally connects to deep stillness states. Outside of that bulls-eye, there is a natural spin and energy-producing aspect to the tan…[Read more]

s> website >

Thanks. 🙂

s> I like the debate that’s going on right now; it seems to me like it is really getting down to the nitty gritty >

Agreed.
The community is circling around critical topic.

Its been interesting that, over the years, there has been a loose parallel processing on the board here. A topic naturally comes to the…[Read more]