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Case of Witch’s Hat

by

Home › Forum Online Discussion › General › Case of Witch’s Hat

  • This topic has 66 replies, 9 voices, and was last updated 13 years, 6 months ago by c_howdy.
Viewing 15 posts - 16 through 30 (of 67 total)
← 1 2 3 4 5 →
  • Author
    Posts
  • October 10, 2011 at 10:40 am #37932
    144Alexander
    Participant

    YinYang YangYin Black within white white within black, this is the essence of Reality, and this is Alchemy in the truest sense of that mysterious word. I don’t know about anyone else, but practicing the methods of the HealingTao have led me to integrate both demonic and angelic energies as we all have both whether we like it or not. My understanding of these practices leads me to understand that these processes are not opposed to nature, they are practices that are meant to lead to greater levels of integration with our Self/Selves, and what could be more natural than that? I find that the Immortality we speak of is embodied enlightenment, and absolutely NOT a static state of ego preservation.

    October 10, 2011 at 10:40 am #37934
    144Alexander
    Participant

    YinYang YangYin Black within white white within black, this is the essence of Reality, and this is Alchemy in the truest sense of that mysterious word. I don’t know about anyone else, but practicing the methods of the HealingTao have led me to integrate both demonic and angelic energies as we all have both whether we like it or not. My understanding of these practices leads me to understand that these processes are not opposed to nature, they are practices that are meant to lead to greater levels of integration with our Self/Selves, and what could be more natural than that? I find that the Immortality we speak of is embodied enlightenment, and absolutely NOT a static state of ego preservation.

    October 10, 2011 at 10:40 am #37936
    144Alexander
    Participant

    YinYang YangYin Black within white white within black, this is the essence of Reality, and this is Alchemy in the truest sense of that mysterious word. I don’t know about anyone else, but practicing the methods of the HealingTao have led me to integrate both demonic and angelic energies as we all have both whether we like it or not. My understanding of these practices leads me to understand that these processes are not opposed to nature, they are practices that are meant to lead to greater levels of integration with our Self/Selves, and what could be more natural than that? I find that the Immortality we speak of is embodied enlightenment, and absolutely NOT a static state of ego preservation.

    October 10, 2011 at 10:40 am #37938
    144Alexander
    Participant

    YinYang YangYin Black within white white within black, this is the essence of Reality, and this is Alchemy in the truest sense of that mysterious word. I don’t know about anyone else, but practicing the methods of the HealingTao have led me to integrate both demonic and angelic energies as we all have both whether we like it or not. My understanding of these practices leads me to understand that these processes are not opposed to nature, they are practices that are meant to lead to greater levels of integration with our Self/Selves, and what could be more natural than that? I find that the Immortality we speak of is embodied enlightenment, and absolutely NOT a static state of ego preservation.

    October 10, 2011 at 8:16 pm #37940
    qtface
    Participant

    YES!

    October 10, 2011 at 8:16 pm #37942
    qtface
    Participant

    YES!

    October 10, 2011 at 8:16 pm #37944
    qtface
    Participant

    YES!

    October 10, 2011 at 8:16 pm #37946
    qtface
    Participant

    YES!

    October 11, 2011 at 12:31 pm #37948
    c_howdy
    Participant

    The Symbolic Meaning behind the 108 moves in Taoist Tai Chi:
    Taoist Tai Chi is built on a rich heritage of Taoist beliefs which
    traces its source
    back to Chang San Feng, the 11th Century Taoist monk who systematized Tai Chi
    Chuan. The Taoist Tai Chi set has 108 moves because the number 108 represents
    the 36 Celestial Deities and 72 Terrestrial Deities. This number was divined by
    Chang San Feng himself.
    There are six major yang channels in the body, each controlling six minor yang
    channels, totaling thirty-six. These are the thirty-six Celestial
    Deities. The six
    main yang channels are associated with the Six Bowels: large intestine, small
    intestine, gall bladder, stomach, and the three burning spaces. (The
    “three burning
    spaces” refer to three regions in the body: the lower region, from the
    sexual organs
    to the navel; the middle region, from the navel to the diaphragm; the
    upper region,
    from the diaphragm to the neck. The “three burning places” are responsible for
    regulating nutrients and wastes in the body.) The 36 Celestial Deities
    refer to the
    yang elements in our body. The 72 Terrestrial Deities refer to the yin
    elements in
    our body. There are six major yin channels in the body, each controlling twelve
    minor yin channels, totaling seventy-two. The six main yin channels are
    associated with the Five Viscera: the heart, with two channels, liver,
    spleen, lungs,
    and kidneys. Together, the 36 yang channels and 72 yin channels complete the
    number 108.
    The number 108 represents the yin and yang essences in our body. Performing the
    108 move set symbolizes the union of the 36 yang(Celestial) and the 72 yin
    (Terrestrial) elements in our body. 108 represent completeness. Any number less
    than 108 means the imbalance of yin and yang and the lack of completeness. On
    the contrary, the full 108 symbolizes the harmonious balance of yin and yang and
    therefore leads to health. The union of all yin and yang elements represents the
    return to the holistic and undifferentiated state of the Tao.
    -miami.florida.usa.taoist.org/tyt/tyt-200904.pdf

    Tai Chi, often called a “moving meditation,” is based in Taoism. One
    of the purposes of Tai Chi is to facilitate “the flow of qi through
    the body,” (Harper’s Encyclopedia of Mystical & Paranormal Experience,
    Rosemary Ellen Guiley, p. 599). The qi (also spelled chi, ki or ji) is
    an Eastern name for the universal energy supposedly flowing through
    the body. A fact sheet on the meaning of the 108 moves in Tai Chi, put
    out by the Taoist Tai Chi Society in the U.S., states that the 36
    major and minor yang channels in the body are the “Celestial Deities”
    while the yin elements in the body are the “72 Terrestrial Deities.”
    The combined total is 108, a “number divined by Chang San Feng
    himself” (Chang, an 11th century Taoist monk, is considered the
    founder of Tai Chi). The statement goes on to say that “the full 108
    symbolizes the harmonious balance of yin and yang and therefore lead
    to health. The union of all yin and yang elements represent the return
    to the holistic and undifferentiated state of the Tao.” The term
    undifferentiated means there are no distinctions; all is one.
    -http://www.jesus-is-savior.com/False%20Religions/Other%20Pagan%20Mumbo-Jumbo/acupuncture.htm

    My question was meant to be completely lineage neutral and mainly pointed for Ribosome in friendly spirit, because there are some problems in my opinion with such religions as Christianity and Islam and on the other side body-centered-practice whether Taoist, Buddhist, Castanedian or whatever.

    Dragon part of practice can be very dangerous, IMO, but necessarily not, but because it is dangerous first of all, earlier it has been important to have all kinds of ethical and disciplinary prequisities (why I cannot find this word from Merriam Webster Dictionary?) like for example yama & niyama (in Patanjali’s Astanga Yoga). My impression is that Healing Tao is some healthy way commercial, so that it doesn’t attract some of the harmfull influences. But there are also some other things connected to this.

    HOWDY

    October 23, 2011 at 5:21 pm #37950
    Steven
    Moderator

    From Buddhist teachings given to me by a Zen temple,
    the interpretation I was given as to the Buddhist
    idea of “no self” is this.

    “No self” is a shorthand way of saying that there is
    no permanent independent autonomous existence.

    BUT TO ME, this is completely consonant with Daoism,
    and the Healing Dao in particular. Nothing is permanent.
    Everything is subject to the Dao and the Dao embodies
    continuous and uninterrupted change.

    While there is still a part of you that is similar to what
    you were 10, 20, or more years ago, in the truest sense . . .
    that person does not exist anymore. That person has ceased to be.

    In the same way, the person you are right now, right this very second,
    will cease to be, and become something different.

    This is nothing to fear.
    This is the nature of things.

    S

    October 23, 2011 at 5:21 pm #37952
    Steven
    Moderator

    From Buddhist teachings given to me by a Zen temple,
    the interpretation I was given as to the Buddhist
    idea of “no self” is this.

    “No self” is a shorthand way of saying that there is
    no permanent independent autonomous existence.

    BUT TO ME, this is completely consonant with Daoism,
    and the Healing Dao in particular. Nothing is permanent.
    Everything is subject to the Dao and the Dao embodies
    continuous and uninterrupted change.

    While there is still a part of you that is similar to what
    you were 10, 20, or more years ago, in the truest sense . . .
    that person does not exist anymore. That person has ceased to be.

    In the same way, the person you are right now, right this very second,
    will cease to be, and become something different.

    This is nothing to fear.
    This is the nature of things.

    S

    October 23, 2011 at 5:21 pm #37954
    Steven
    Moderator

    From Buddhist teachings given to me by a Zen temple,
    the interpretation I was given as to the Buddhist
    idea of “no self” is this.

    “No self” is a shorthand way of saying that there is
    no permanent independent autonomous existence.

    BUT TO ME, this is completely consonant with Daoism,
    and the Healing Dao in particular. Nothing is permanent.
    Everything is subject to the Dao and the Dao embodies
    continuous and uninterrupted change.

    While there is still a part of you that is similar to what
    you were 10, 20, or more years ago, in the truest sense . . .
    that person does not exist anymore. That person has ceased to be.

    In the same way, the person you are right now, right this very second,
    will cease to be, and become something different.

    This is nothing to fear.
    This is the nature of things.

    S

    October 23, 2011 at 5:21 pm #37956
    Steven
    Moderator

    From Buddhist teachings given to me by a Zen temple,
    the interpretation I was given as to the Buddhist
    idea of “no self” is this.

    “No self” is a shorthand way of saying that there is
    no permanent independent autonomous existence.

    BUT TO ME, this is completely consonant with Daoism,
    and the Healing Dao in particular. Nothing is permanent.
    Everything is subject to the Dao and the Dao embodies
    continuous and uninterrupted change.

    While there is still a part of you that is similar to what
    you were 10, 20, or more years ago, in the truest sense . . .
    that person does not exist anymore. That person has ceased to be.

    In the same way, the person you are right now, right this very second,
    will cease to be, and become something different.

    This is nothing to fear.
    This is the nature of things.

    S

    October 24, 2011 at 2:52 pm #37958
    c_howdy
    Participant
    October 24, 2011 at 2:52 pm #37960
    c_howdy
    Participant
  • Author
    Posts
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