How to Use the Akasha/Eh-ckasha as a Neuro-chemical Telethought Language Crystal:

Base Exercise in Telepathy 3: Simple Hexagons

(how to see into the “Other” World)

https://docs.google.com/open?id=0B-vQYqaPrCj_ZjNiZjZmMDUtYmE5ZC00NDJmLTg5YzUtOTdkZjFiOTdmMzUy

‎1) form hexagon over crown of skull, now place second hex on interstitial rotation.. begin spinning opposite directions

2) form a set at hui yin point (bottom middle of crotch)

3) form a set below feet, also try above head at several locations

4) form a double set (4 total) on an inner and outer wheel at the heart chakra, now begin spinning small sets crown and feet, double set heart

5) STOP, form one large full body crystal from crown to feet and spin.. now extend top and bottom most points..

6) notice snowflake and quartz.. the hex can be channeled as quartz with accompanying increase in neural frequency , it’s all about field/feeling

7) form hexagonal quartz crystal over third eye and begin spinning.. now point

results:

the hexagonal crystal can be used for scrying..

go into room with a mirror and close eyes in dark, spin crystal over third eye and also tri-set with two regular eyes if desired and focus onto mirror, water, or stored vision of mirror…

this is REM transition magnetic vision (IMHO) which is what you feel rather than what you see..

it can be used for

a) clearing
b) witch and voodoo attack radar
c) knowledge transmission

d) solar gazing

the hexagonal crystal can be used to clean the genitals, simply place within phallus or vaginal tube and clean

this assists with cleansing ie astral pork/fermentation vapors

this is the base for Urim/Thummim

http://en.wikipedia.org/wiki/Scrying

“Scrying (also called seeing or peeping) is a magic practice that involves seeing things psychically in a medium, usually for purposes of obtaining spiritual visions and less often for purposes of divination or fortune-telling. The most common media used are reflective, translucent, or luminescent substances such as crystals, stones, glass, mirrors, water, fire, or smoke. Scrying has been used in many cultures as a means of divining the past, present, or future. Depending on the culture and practice, the visions that come when one stares into the media are thought to come from God, spirits, the psychic mind, the devil, or the subconscious.

Although scrying is most commonly done with a crystal ball, it may also be performed using any smooth surface, such as a bowl of liquid, a pond, or a crystal.

Scrying is actively used by many cultures and belief systems and is not limited to one tradition or ideology. As of 2009, Ganzfeld experiments, a sensory deprivation experiment inspired by scrying, provides the best known experimental setting for detecting psi abilities in the laboratory. Like other aspects of divination and parapsychology, scrying is not supported by mainstream science as a method of predicting the future or otherwise seeing events that are not physically observable.”

haʾUrim vəha Tummim: Inquiry of the Alohim

6 faces Bear the names of 6 Tribes of one Stone, 6 faces the names of 6 tribes of the other

“A passage — 1 Samuel 14:41 — in the Books of Samuel is regarded by biblical scholars as key to understanding the Urim and Thummim;

the passage describes an attempt to identify a sinner via divination, by repeatedly splitting the people into two groups and identifying which group contains the sinner.

In the version of this passage in the masoretic text, it describes Saul and Jonathan being separated from the rest of the people, and lots being cast between them; the Septuagint version, however, states that Urim would indicate Saul and Jonathan, while Thummim would indicate the people.

In the Septuagint, a previous verse uses a phrase which is usually translated as inquired of the Alohim, which is significant as the grammatical form of the Hebrew implies that the inquiry was performed by objects being manipulated; scholars view it as evident from these verses and versions that cleromancy was involved, and that Urim and Thummim were the names of the objects being cast.

The description of the clothing of the Jewish high priest in the Book of Exodus portrays the Urim and Thummim as being put into the sacred breastplate, worn by the high priest over the Ephod. Where the Scripture elsewhere describes an Ephod being used for divination, scholars presume that it is referring to use of the Urim and Thummim in conjunction with the Ephod, as this seems to be intimately connected with it; similarly where non-prophets are portrayed as asking HaShem for guidance, and the advice isn’t described as given by visions, scholars think that Urim and Thummim were the medium implied.

In all but two cases (1 Samuel 10:22 and 2 Samuel 5:23), the question is one which is effectively answered by a simple yes or no; a number of scholars believe that the two exceptions to this pattern, which give more complex answers, were originally also just sequences of yes/no questions, but became corrupted by later editing.

There is no description of the form of the Urim and Thummim in the passage describing the high priest’s vestments, and a number of scholars believe that the author of the passage, which textual scholars attribute to the priestly source, wasn’t actually entirely aware of what they were either.

Nevertheless, the passage does describe them as being put into the breastplate, which scholars think implies they were objects put into some sort of pouch within it, and then, while out of view, one (or one side, if the Urim and Thummim was a single object) was chosen by touch and withdrawn or thrown out; since the Urim and Thummim were put inside this pouch, they were presumably small and fairly flat, and were possibly tablets of wood or of bone. With the view of scholars that Urim essentially means guilty and Thummim essentially means innocent, this would imply that the purpose of the Urim and Thummim was an ordeal to confirm or deny suspected guilt; if the Urim was selected it meant guilt, while selection of the Thummim would mean innocence.

According to Islamic sources, there was a similar form of divination among the Arabs prior to the beginning of Islam. There, two arrow shafts (without heads or feathers), on one of which was written command and the other prohibition or similar, were kept in a container, and stored in the Kaaba at Mecca; whenever someone wished to know whether to get married, go on a journey, or to make some other similar decision, one of the Kaaba’s guardians would randomly pull one of the arrow shafts out of the container, and the word written upon it was said to indicate the will of the god concerning the matter in question. Sometimes a third, blank, arrow shaft would be used, to represent the refusal of the deity to give an answer. This practice is called rhabdomancy, after the Greek roots rhabd- “rod” and -mancy (“divination”).

According to classical rabbinical literature, in order for the Urim and Thummim to give an answer, it was first necessary for the individual to stand facing the fully dressed high priest, and vocalise the question briefly and in a simple way, though it wasn’t necessary for it to be loud enough for anyone else to hear it. The Talmudic rabbis argued that Urim and Thummim were words written on the sacred breastplate. Most of the Talmudic rabbis, and Josephus, following the belief that Urim meant lights, argued that divination by Urim and Thummim involved questions being answered by great rays of light shining out of certain jewels on the breastplate; each jewel was taken to represent different letters, and the sequence of lighting thus would spell out an answer (though there were 22 letters in the Hebrew alphabet, and only 12 jewels on the breastplate); two Talmudic rabbis, however, argued that the jewels themselves moved in a way that made them stand out from the rest, or even moved themselves into groups to form words.”

http://en.wikipedia.org/wiki/Urim_and_Thummim

Ku’Lih’Pote

http://en.wikipedia.org/wiki/Cloven_hoof
http://en.wikipedia.org/wiki/Qliphoth

http://www.cco.caltech.edu/~atomic/snowcrystals/class/class.htm

Giant’s Causeway, Belfast:

http://farm3.staticflickr.com/2283/2410963111_c01c03b837_b.jpg

http://en.wikipedia.org/wiki/Giant’s_Causeway

6 Space: Base form Seal of Solomon

http://upload.wikimedia.org/wikipedia/commons/thumb/7/73/6-simplex_graph.png/600px-6-simplex_graph.png

http://en.wikipedia.org/wiki/Six-dimensional_space

addendum:

hexagonal crystal can be run through any part of the body and used to tune qi like d12 palladium/prana…

run crystals through all leg, arm, finger, spinal column, then dial frequenecy

other heliotalic frequencies exist within star space

http://www.azuritepress.co.za/helio_ta_sis.html

http://upload.wikimedia.org/wikipedia/en/7/7e/StarTrek_Logo_2007.JPG

http://en.wikipedia.org/wiki/Star_Trek

Base Exercise in Telepathy 3: Simple Hexagons

(how to see into the “Other” World)

https://docs.google.com/open?id=0B-vQYqaPrCj_ZjNiZjZmMDUtYmE5ZC00NDJmLTg5YzUtOTdkZjFiOTdmMzUy

‎1) form hexagon over crown of skull, now place second hex on interstitial rotation.. begin spinning opposite directions

2) form a set at hui yin point (bottom middle of crotch)

3) form a set below feet, also try above head at several locations

4) form a double set (4 total) on an inner and outer wheel at the heart chakra, now begin spinning small sets crown and feet, double set heart

5) STOP, form one large full body crystal from crown to feet and spin.. now extend top and bottom most points..

6) notice snowflake and quartz.. the hex can be channeled as quartz with accompanying increase in neural frequency , it’s all about field/feeling

7) form hexagonal quartz crystal over third eye and begin spinning.. now point

results:

the hexagonal crystal can be used for scrying..

go into room with a mirror and close eyes in dark, spin crystal over third eye and also tri-set with two regular eyes if desired and focus onto mirror, water, or stored vision of mirror…

this is REM transition magnetic vision (IMHO) which is what you feel rather than what you see..

it can be used for

a) clearing
b) witch and voodoo attack radar
c) knowledge transmission

d) solar gazing

the hexagonal crystal can be used to clean the genitals, simply place within phallus or vaginal tube and clean

this assists with cleansing ie astral pork/fermentation vapors

this is the base for Urim/Thummim

http://en.wikipedia.org/wiki/Scrying

“Scrying (also called seeing or peeping) is a magic practice that involves seeing things psychically in a medium, usually for purposes of obtaining spiritual visions and less often for purposes of divination or fortune-telling. The most common media used are reflective, translucent, or luminescent substances such as crystals, stones, glass, mirrors, water, fire, or smoke. Scrying has been used in many cultures as a means of divining the past, present, or future. Depending on the culture and practice, the visions that come when one stares into the media are thought to come from God, spirits, the psychic mind, the devil, or the subconscious.

Although scrying is most commonly done with a crystal ball, it may also be performed using any smooth surface, such as a bowl of liquid, a pond, or a crystal.

Scrying is actively used by many cultures and belief systems and is not limited to one tradition or ideology. As of 2009, Ganzfeld experiments, a sensory deprivation experiment inspired by scrying, provides the best known experimental setting for detecting psi abilities in the laboratory. Like other aspects of divination and parapsychology, scrying is not supported by mainstream science as a method of predicting the future or otherwise seeing events that are not physically observable.”

haʾUrim vəha Tummim: Inquiry of the Alohim

6 faces Bear the names of 6 Tribes of one Stone, 6 faces the names of 6 tribes of the other

“A passage — 1 Samuel 14:41 — in the Books of Samuel is regarded by biblical scholars as key to understanding the Urim and Thummim;

the passage describes an attempt to identify a sinner via divination, by repeatedly splitting the people into two groups and identifying which group contains the sinner.

In the version of this passage in the masoretic text, it describes Saul and Jonathan being separated from the rest of the people, and lots being cast between them; the Septuagint version, however, states that Urim would indicate Saul and Jonathan, while Thummim would indicate the people.

In the Septuagint, a previous verse uses a phrase which is usually translated as inquired of the Alohim, which is significant as the grammatical form of the Hebrew implies that the inquiry was performed by objects being manipulated; scholars view it as evident from these verses and versions that cleromancy was involved, and that Urim and Thummim were the names of the objects being cast.

The description of the clothing of the Jewish high priest in the Book of Exodus portrays the Urim and Thummim as being put into the sacred breastplate, worn by the high priest over the Ephod. Where the Scripture elsewhere describes an Ephod being used for divination, scholars presume that it is referring to use of the Urim and Thummim in conjunction with the Ephod, as this seems to be intimately connected with it; similarly where non-prophets are portrayed as asking HaShem for guidance, and the advice isn’t described as given by visions, scholars think that Urim and Thummim were the medium implied.

In all but two cases (1 Samuel 10:22 and 2 Samuel 5:23), the question is one which is effectively answered by a simple yes or no; a number of scholars believe that the two exceptions to this pattern, which give more complex answers, were originally also just sequences of yes/no questions, but became corrupted by later editing.

There is no description of the form of the Urim and Thummim in the passage describing the high priest’s vestments, and a number of scholars believe that the author of the passage, which textual scholars attribute to the priestly source, wasn’t actually entirely aware of what they were either.

Nevertheless, the passage does describe them as being put into the breastplate, which scholars think implies they were objects put into some sort of pouch within it, and then, while out of view, one (or one side, if the Urim and Thummim was a single object) was chosen by touch and withdrawn or thrown out; since the Urim and Thummim were put inside this pouch, they were presumably small and fairly flat, and were possibly tablets of wood or of bone. With the view of scholars that Urim essentially means guilty and Thummim essentially means innocent, this would imply that the purpose of the Urim and Thummim was an ordeal to confirm or deny suspected guilt; if the Urim was selected it meant guilt, while selection of the Thummim would mean innocence.

According to Islamic sources, there was a similar form of divination among the Arabs prior to the beginning of Islam. There, two arrow shafts (without heads or feathers), on one of which was written command and the other prohibition or similar, were kept in a container, and stored in the Kaaba at Mecca; whenever someone wished to know whether to get married, go on a journey, or to make some other similar decision, one of the Kaaba’s guardians would randomly pull one of the arrow shafts out of the container, and the word written upon it was said to indicate the will of the god concerning the matter in question. Sometimes a third, blank, arrow shaft would be used, to represent the refusal of the deity to give an answer. This practice is called rhabdomancy, after the Greek roots rhabd- “rod” and -mancy (“divination”).

According to classical rabbinical literature, in order for the Urim and Thummim to give an answer, it was first necessary for the individual to stand facing the fully dressed high priest, and vocalise the question briefly and in a simple way, though it wasn’t necessary for it to be loud enough for anyone else to hear it. The Talmudic rabbis argued that Urim and Thummim were words written on the sacred breastplate. Most of the Talmudic rabbis, and Josephus, following the belief that Urim meant lights, argued that divination by Urim and Thummim involved questions being answered by great rays of light shining out of certain jewels on the breastplate; each jewel was taken to represent different letters, and the sequence of lighting thus would spell out an answer (though there were 22 letters in the Hebrew alphabet, and only 12 jewels on the breastplate); two Talmudic rabbis, however, argued that the jewels themselves moved in a way that made them stand out from the rest, or even moved themselves into groups to form words.”

http://en.wikipedia.org/wiki/Urim_and_Thummim

Ku’Lih’Pote

http://en.wikipedia.org/wiki/Cloven_hoof
http://en.wikipedia.org/wiki/Qliphoth

http://www.cco.caltech.edu/~atomic/snowcrystals/class/class.htm

Giant’s Causeway, Belfast:

http://farm3.staticflickr.com/2283/2410963111_c01c03b837_b.jpg

http://en.wikipedia.org/wiki/Giant’s_Causeway

6 Space: Base form Seal of Solomon

http://upload.wikimedia.org/wikipedia/commons/thumb/7/73/6-simplex_graph.png/600px-6-simplex_graph.png

http://en.wikipedia.org/wiki/Six-dimensional_space

addendum:

hexagonal crystal can be run through any part of the body and used to tune qi like d12 palladium/prana…

run crystals through all leg, arm, finger, spinal column, then dial frequenecy

other heliotalic frequencies exist within star space

http://www.azuritepress.co.za/helio_ta_sis.html

http://upload.wikimedia.org/wikipedia/en/7/7e/StarTrek_Logo_2007.JPG

http://en.wikipedia.org/wiki/Star_Trek