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Wierd Sex Lives of Creatures (article that will challenge your notion of sex identity)

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Home › Forum Online Discussion › Philosophy › Wierd Sex Lives of Creatures (article that will challenge your notion of sex identity)

  • This topic has 2 replies, 3 voices, and was last updated 14 years, 10 months ago by Steven.
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  • July 11, 2010 at 3:20 pm #34763
    Michael Winn
    Keymaster

    CURIOUS LIAISONS: NATURE’S WEIRDEST SEX LIVES
    by Michael Brooks
    New Scientist
    July 6, 2010

    http://www.newscientist.com/article/mg20727671.100-curious-liaisons-natures-
    weirdest-sex-lives.html

    Once upon a time, sex in the animal kingdom seemed pretty simple. Flamboyant
    male met coy female, male courted female, male deposited spermatozoa in the
    vicinity of an ovary, then headed out to do it all again elsewhere.

    Then biologists began to look more closely, at what really happens. They
    found that being the biggest and brashest male doesn’t always win you mating
    rights. Among weaver fish, for example, it is good fathers, the ones who
    will take care of the fry, who get the girl. Females don’t always conform to
    type either. The female bean weevil, for instance, would rather drink her
    mate’s ejaculate than use it to fertilise her eggs. Reproduction, it turns
    out, is a complex affair.

    Just how complex has been emphasised anew with a slew of studies that
    highlight the staggering diversity of sexual practice in the animal kingdom.
    Intercourse is a bizarre and often dangerous pursuit, where sexually
    transmitted infections can be desirable, living in a male harem inside your
    mate can make sense, and headless lovers give you extra. Relations between
    the sexes are also surprisingly convoluted. Biologists have charted virgin
    births, spontaneous sex changes and, perhaps weirdest of all, males who
    father their brother’s offspring. Human sexual exuberance is tame compared
    with some of the things that animals get up to in the name of reproduction.

    Take the male preying mantis, the poster boy of risky sex. In an ideal
    world, he will jump onto a female’s back, establish a rigid grip, copulate
    and jump away again, safe to repeat the process with some other female. Much
    of the time, however, that grip will slip. If it does, the male slides
    within reach of the female’s mandibles and he stands a very good chance of
    having his head bitten off.

    Being eaten by your partner during copulation is clearly not desirable.
    William Brown at the State University of New York at Fredonia thinks the
    males tread a delicate line. His research reveals that they approach females
    with trepidation: the drive to reproduce and the drive to survive are at
    loggerheads (The American Naturalist, vol 167, p 263). “Our work suggests
    that males actively assess the level of risk posed by an individual female
    and alter their behaviour to reduce the risk of sexual cannibalism,” Brown
    says. “We expect that the level of acceptable risk to the male will depend
    upon features such as the availability of safer mating opportunities, the
    age of the male — and thus his expectation of future reproduction — and
    perhaps even the quality of the female.”

    From the female’s point of view, cannibalistic sex looks like a winner on
    several fronts. Clearly, it provides a nutritious meal, making it
    particularly popular among females who have not eaten for a while. But there
    may also be another benefit. In some mantid species, losing your head means
    that you have also lost the system of nerves that tells you to stop
    copulating. Meanwhile, the nerves that keep copulation going, which are in
    your abdomen, remain intact. So following decapitation, the female gets
    everything the male has to offer, as it were. There’s just one downside.
    “Hungrier, more cannibalistic females attract fewer males,” Brown says.

    Another species in which females keep males firmly in their place is the
    green spoonworm, Bonellia viridis. Found in the warm waters of the
    Mediterranean Sea, B. viridis begins life as free-floating flake-like
    larvae. When they settle on the sea floor, they mature over a period of
    years into 10-centimetre-long females. Many, however, do not make it this
    far. If a larva should settle on top of a female instead, she produces a
    chemical called bonellin that turns the larva into a tiny male. This male
    then creeps up her body and into her mouth, from where it migrates down to
    her uterus. “Once inside the female, males assume a parasitic existence:
    they depend on the female for their nourishment,” says Patrick Schembri of
    the University of Malta. But there is mutual benefit. With up to 20 males
    safely holed up inside her genital sac, the female can get her eggs
    fertilised without expending any effort on finding a mate.

    While B. viridis females keep their males captive, aphids prefer a more
    detached relationship. In fact, many species only copulate once a year and
    it’s not even sperm the females are after.

    A female aphid can reproduce without sex. In terms of her genetic legacy, it
    makes perfect sense to do this because she can produce many clones that
    carry all her genes down through the generations. So why do aphids make time
    for an annual bout of sex? This question puzzled Nancy Moran and Helen
    Dunbar at the University of Tucson in Arizona. Their surprising discovery is
    that aphids have sex to acquire sexually transmitted infections (Proceedings
    of the National Academy of Sciences, vol 103, p 12803).

    Infectious sex

    Like you and me, aphids carry bacteria on and in their bodies, many of which
    are useful. Some break down plants the insect would not be able to digest
    unaided. Others confer resistance to extremes of temperature. One
    particularly valuable bacterium, Hamiltonella defensa, kills the grubs of
    parasitic wasps before they start growing within the aphid’s body cavity and
    consume it from the inside. A female aphid can acquire such useful bacteria
    by having sex with an infected male, and she can also pass them to her
    future clones. “Once they are established in the clonal descendants of the
    sexual female, they can be quite stable and confer longer term resistance,”
    Moran says. So her female offspring will continue favouring asexual
    reproduction while the males wait on the sidelines for a chance to exchange
    bacteria for sex.

    Aphids not withstanding, sex is an extremely popular means of procreation in
    the animal kingdom. Its ubiquity is still something of a mystery but it must
    offer benefits that outweigh the advantage of being able to produce numerous
    exact copies of oneself by cloning. One possibility is that by shuffling
    your genes and throwing your lot in with another individual, you can produce
    healthier offspring that do not inherit the damaging mutations that
    inevitably build up in an isolated genome. Another is that sexual
    reproduction gives rise to offspring with novel genetic combinations that
    increase the chances that some will survive when faced with environmental
    change or disease. But wouldn’t it be more useful if, like the aphids, an
    individual could hedge its bets, switching between sexual and asexual
    reproduction and getting the benefit of both?

    Alas, for most higher animals that is not possible. However, there are some
    exceptions where cloning occurs via a process called parthenogenesis, where
    the egg fuses with a by-product of egg production — known as a sister polar
    body — rather than a sperm cell. This rare form of asexual reproduction has
    occasionally been observed in lizards and birds: female turkeys isolated
    from males for a very long time, for instance, sometimes produce young by
    parthenogenesis. But it seems to come at a price. Mortality rates are high
    and developmental problems abound.

    Which makes a recent report from researchers at the Field Museum in Chicago
    all the more intriguing. Earlier this year, Kevin Feldheim and colleagues
    published the results of a genetic analysis of two white-spotted bamboo
    sharks born in captivity to a mother who had never shared her tank with a
    male (Journal of Heredity, vol 101, p 374). The test confirmed that they are
    clones and that their mother had not experienced a close encounter of the
    sperm kind. There have been a few reports of virgin births in sharks before
    now, but none has been known to produce offspring that survived long term.
    The bamboo sharks are now five years old and healthy, suggesting that
    parthenogenesis is not an evolutionary dead end after all.

    Animals that can adapt their sexual strategy to suit their situation are
    clearly at an advantage. The ability to occasionally do without sperm if
    there are no males available may be what has allowed sharks to stick around
    for hundreds of millions of years, making them one of the most ancient
    animal lineages on Earth. Some creatures have an even more impressive trick,
    though — when the going gets tough they have a sex change.

    Bees do it, some fish do too, but the latest creature to join the list of
    transsexuals is the mushroom coral. By switching from female to male, it can
    survive environmental stresses such as temperature rises that cause other
    species of coral to become bleached and die. “The whole idea is to save
    energy,” says Yossi Loya of Tel Aviv University in Israel, who first spotted
    this behaviour in 2008 (Proceedings of the Royal Society B, vol 275, p
    2335). The reason is simple — producing eggs costs more energy than
    producing sperm. So a male-dominated colony is more energetically frugal,
    increasing its chances of toughing out the hard times. Then, when conditions
    improve, Loya has shown, some individuals flip between sexes, choosing the
    one that will give them the best chance of reproducing, depending on what
    their nearest neighbours are doing.

    Ultimate male shirker

    The mushroom coral’s pragmatic attitude to gender highlights the point that
    being male is often an easier option than being female. The ultimate male
    shirker, however, has to be the fire ant — but it pays a price. While the
    queen and her daughters work tirelessly to keep the colony going, “males are
    only spermatozoid with wings: they do nothing”, says Denis Fournier of the
    Free University of Brussels (ULB) in Belgium. Even their occasional
    contributions of sperm ultimately come to naught, since the eggs they
    fertilise all develop into the sterile female workers. Meanwhile, the queen
    produces new queens by cloning. In this way, males are cut out of the
    evolutionary line.

    In fact, additional males are only produced when the queen lays eggs that do
    not contain any of her genetic material and a male fertilises them. This odd
    situation has led David Queller of Rice University in Houston, Texas, to
    suggest that the males can be considered a separate species to the females
    (Nature, vol 435, p 1167).

    If your sole contribution to reproduction is a single, tiny sperm, you are
    always in danger of becoming expendable, so it makes sense for males to add
    value. A good ploy is to help raise the kids, but if males are not to waste
    time and energy caring for someone else’s offspring they need to be able to
    recognise their own. That can be far from simple, as the very strange tale
    of the marmoset illustrates.

    These small South American monkeys are among the most attentive of fathers.
    Marmosets are born as fraternal twins, developing from two distinct eggs,
    but they have more in common than your average siblings. From early in
    gestation they share a placenta, causing their blood to intermingle. As a
    result, most are born containing cells from their twin, making them
    chimeras. This has been known for half a century, but it has now become
    apparent that there is a link between marmoset chimerism and doting dadhood.

    In 2007, Jeffrey French and colleagues from the University of Nebraska in
    Omaha reported that over half of all male marmosets have chimeric sperm,
    meaning that they are in the bizarre position of being able to father their
    brother’s or sister’s offspring. Some females also have chimeric eggs,
    meaning they may effectively be surrogate mothers for their twin. In
    addition, many marmosets also have chimeric skin and so produce odours
    characteristic of both their own genetic make-up and that of their twin.
    Marmosets recognise each other by these smells, and the researchers found
    that fathers and uncles are more than twice as likely to look after young
    with chimeric skin. Mothers and aunts, in contrast, pay less attention to
    offspring with chimeric skin than to those without.

    The implications are mind-boggling. Clearly the marmosets’ genes are all
    mixed up — to such an extent that even the researchers are left scratching
    their heads over whether these little monkeys should even be considered as
    separate individuals. Still, in a world where a chimeric male can father
    chimeric twins with his brother’s sperm, surely human relationships will
    never look quite so complicated again.

    How to survive celibacy

    Animals have some very strange sexual habits, but perhaps nothing is quite
    as puzzling as the bdelloid rotifer, which has survived for 80 million years
    with no sex at all. This ancient line of cloners was seen by the late John
    Maynard Smith as an “evolutionary scandal”. According to standard
    evolutionary theory they should have become extinct long ago. Without the
    gene shuffling and novel genetic combinations that sex brings, parasites or
    changing environments ought to have done them in by now. However, it is now
    becoming clear how bdelloid rotifers have kept their virginity for so long.

    In 2008, researchers from Harvard University and Woods Hole Marine
    Biological Laboratory, both in Massachusetts, found one trick the rotifers
    use when they discovered that the creature’s genome is chock-full of genes
    from bacteria, fungi and plants. While bdelloid rotifers may not be swapping
    genes among themselves, over the millennia they have clearly had a healthy
    trade via horizontal gene transfer with other organisms. This, the team
    suggests, could be a satisfactory alternative to sex, giving a limited means
    of shuffling genes (Science, vol 320, p 1210).

    Then, earlier this year, a team led by Chris Wilson of Cornell University in
    Ithaca, New York, found that the canny rotifers have another strategy that
    might make sex redundant. Rather than fighting their parasites by evolving,
    they evade them by allowing themselves to desiccate and be blown away on the
    wind. When they reach another location, they rehydrate and get back on with
    the business of not having sex (Science, vol 327, p 574).

    “If parasites are indeed the problem that sex evolved to address, then
    bdelloids may have a unique alternative way of solving it,” says Wilson.

    ………….

    Michael Brooks is a consultant for New Scientist and the author of 13 Things
    That Don’t Make Sense (Profile/Doubleday)

    August 9, 2010 at 8:02 am #34764
    ChiFiend
    Participant

    Speaking of weird sex lives of animals, here’s an interesting article . . . .

    Interesting article

    August 9, 2010 at 10:48 pm #34766
    Steven
    Moderator

    Let me respond to this article “The Animal Homosexuality Myth”
    and a variety of its claims:

    ARTICLE CLAIM: You can’t observe animal behavior and say that
    similar behavior in humans is “natural”; in particular, same-sex
    sexual intercourse between animals does not legitimize same-sex
    sexual intercourse between humans

    MY RESPONSE: I couldn’t agree more.
    Same-sex sexual intercourse in the animal kingdom does not justify
    the “naturality” of human samesex sexual intercourse.
    HOWEVER, what it does show, is that–at least in the animal kingdom–
    sex of a variety of forms is used for more reasons than just procreation.
    This gives *plausibility* to the idea that sex outside of the realm
    of heterosexual sex for procreation should not be surprising in the
    human realm.

    /////

    ARTICLE CLAIM: Animals use sex for a variety of reasons that have
    little to do with actual sex: dominance, avoiding conflict, etc.

    MY RESPONSE: And humans don’t? Humans do the same thing.

    /////

    ARTICLE CLAIM: Homosexual animals don’t exist.

    MY RESPONSE: This is false. My whole family as an eyewitness
    owned two male beagles about 15 years ago. These two were
    completely inseparable, and could not stand being apart from
    one another. They had sex with each other constantly. Several
    attempts were made to try to breed the dogs with other variant
    female beagles that were in heat and introduced the females to them.
    The two male beagles wanted nothing to do with the introduced
    females, preferring to ignore the females and just mate with each other.
    This was NOT a dominance issue. Anyone that saw the two beagles
    could see exactly what was going on.

    /////

    ARTICLE CLAIM: The following argument is invalid: “Scholars reason from the premise that if animals do it, it is according to their nature and thus is good for them. If it is natural and good for animals, they continue, it is also natural and morally good for man.”

    MY RESPONSE: I agree it is invalid. It does not provide justification for
    human behavior, BUT as I mentioned above, it provides plausibility that
    humans may also deviate from procreative-driven sexual intercourse.

    /////

    ARTICLE CLAIM: The definition of man’s nature belongs not to the realm of zoology or biology, but philosophy, and the determination of what is morally good for man pertains to ethics.

    MY RESPONSE: Wrong. Mental ideas and constructs of the mind of one person or
    one group of people have no business dictating the propriety or impropriety of
    others SO LONG AS their actions do not interfere in the actions of others to
    their pursuits of life, liberty, and happiness. [Can you tell I’m a libertarian?!]
    Such actions have no business being *judged* by the mind; they are the
    domain of the heart. Matters of the heart are not elucidated by the
    cold calculation of science.

    CONCLUSION: While the appropriateness or inappropriateness of human behavior
    can not be determined from examining animal behavior, the observation of
    diversity in animal sexual behavior demonstrates that simple procreation
    is not necessarily the measuring stick by which human sexual behavior
    should be measured. And as to human sexual behavior, what takes
    place between two consenting adults is the only the business of the
    two adults in question–not the business of others. Despite objections
    raised by certain people to the appropriateness of same-sex marriage,
    it is not their business to judge it. After same-sex marriage was
    legalized in certain states, you know how it affected the
    “standard” heterosexual marriages? It didn’t. The stability of the
    heterosexual marriages is only dictated by the people involved in them.
    People need to spend less time worrying about what other people do, and
    instead spend time looking at themselves. If someone doesn’t like
    homosexual sex or homosexual marriage, the solution is simple:
    don’t have one yourself . . . and let other people live their lives.

    S

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